‘Now we can take it back’: Iñupiaq artist is part of a new generation that’s revitalizing Inuit tattooing (2024)

‘Now we can take it back’: Iñupiaq artist is part of a new generation that’s revitalizing Inuit tattooing (1)

The stencils of completed tattoos inside Sarah Whalen-Lunn’s home studio pay homage to the hundreds of intimate and healing sessions she’s had at her home since becoming a tattoo artist about six years ago.

A hand drawn pair of wolves is pinned next to a raised fist with “solidarity” written underneath. Nearby, there are cutouts of a polar bear, harpoon and cluster of berries.

The imagery-based tattoos were done traditionally by Whalen-Lunn, an Anchorage based Iñupiaq artist.

Giving tattoos has helped Whalen-Lunn connect with her culture and those in her community. When she first started, she could count on one hand the number of women she had seen with facial tattoos.

Now, she guessed, that number is in the hundreds.

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Tattooing, Whalen-Lunn said, is a “tradition that we had for thousands of years, before this tiny little blip of colonization and religion and missionaries, and now we can take it back.”

An expression of identity

Whalen-Lunn is part of a new generation of Indigenous tattoo artists bringing new life to the techniques practiced in Alaska for thousands of years by Iñupiat and Yup’ik women. Christian missionaries who arrived in Alaska in the 19th and 20th centuries banned many cultural practices of Indigenous people, including tattooing.

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Inuit tattooing consists of two different methods, hand-poke and the original technique of skin-stitching. Hand-poke uses a needle to poke ink into skin whereas with skin-stitching, which is less common now, the tattooist uses a needle to sew into the skin with thread dipped in ink, according to the Anchorage Museum’s exhibition page on “Identifying Marks: Tattoos and Expression”.

The museum exhibition was part of Tupik Mi –– a film and Inuit tattoo revitalization project that Anchorage’s Holly Mititquq Nordlum introduced around 2016.

Historically, tattooing was done throughout the Circumpolar North by women for women.

Traditional markings –– including tavluġun (chin tattoo), sassuma aana (tattoos on the fingers representing the sea mother), iri (tattoos in the corner of the eyes) and siqñiq (forehead tattoo, also meaning “sun,”) –– are extremely personal and are often used as an expression of cultural and individual identity, Whalen-Lunn said.

“The whole process is different,” she said of Inuit tattooing, compared to western tattooing. “It’s quieter, it’s more patient. It is not necessarily about the aesthetic of how it looks, but it’s about the intention in it.”

For hand poke sessions, Whalen-Lunn said she hand builds the tools for every recipient during the appointment, ensuring they are made with intention.

A resurgence

Whalen-Lunn was one of a handful of artists selected to participate in the Inuit tattoo revitalization project through the Anchorage Museum’s Urban Intervention Series of the Polar Lab program. The program was led by Nordlum, who is originally from Kotzebue, and Greenland tattoo artist Maya Sialuk Jacobsen. Ultraviolence Tattoo owner Jake Scribner was the cohort’s Western tattoo mentor.

”At the time I had no idea that our people had tattoos, like no clue,” Whalen-Lunn said.

It was during the 2016 training that Whalen-Lunn first heard Iñupiaq being spoken.

Her mother, Irene “Bumba” Hayes, was taken out of Unalakleet at a very young age, she said, which resulted in Whalen-Lunn’s acute disconnect from her culture.

“There’s been such a resurgence in indigenous art and indigenous pride and you see it in all aspects,” she said. “(You see it in) language, you see it in food, you see it in art, you see it everywhere. It’s like coming back home. People are looking for ways to come back home.”

‘Now we can take it back’: Iñupiaq artist is part of a new generation that’s revitalizing Inuit tattooing (2)

Whalen-Lunn began traveling to Alaska’s northern villages to tattoo after she said received a Rasmuson Foundation grant in 2018 –– the first tattooer awarded such a grant.

Through a National Endowment for the Arts grant, she and her 16-year-old child, Bowie, visited St. Paul Island this past August and Whalen-Lunn tattooed residents for two weeks –– her first work trip since the pandemic.

The trip was, in part, an opportunity for Bowie to see if tattooing is something they are interested in.

“We did quite a few things where they got to experience truly what it’s like to be one Native with one other Native doing this work that hadn’t been done in, you know, over 100 years for us,” Whalen-Lunn said. “Just seeing that excitement and that kind of hunger that (Bowie has) for being involved in this traditional tattooing. It’s just pretty incredible.”

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As she continues, Whalen-Lunn hopes that Inuit tattooing becomes more normalized and a part of everyday life for younger generations.

Her own traditional markings help her understand herself and provide a way to give back to her community.

“They steel you up in who you are, they kind of force you to walk a little bit taller,” she said. “They force you to try and do a little bit better. They’re constant reminders of your ancestors, of who’s walking with you. So, they change you.”

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‘Now we can take it back’: Iñupiaq artist is part of a new generation that’s revitalizing Inuit tattooing (2024)

FAQs

How is this Alaskan woman bringing back the art of Inuit tattoos? ›

While some artists have gone modern, using tattoo guns, Nordlum learned the traditional methods from a woman in Greenland over one month. She painstakingly hand pokes and hand stitches the intricate designs with a needle and cotton thread, which leave a trail of ink under a person's skin.

Why were Inuit tattoos banned? ›

Traditionally a source of pride and a rite of passage for Inuit women, the practice was considered shamanistic to the Catholic missionaries and the communities that they worked to convert. Biblical passages forbidding the practice of tattooing served as additional pressure to forbid the practice.

What does the Iñupiaq tattoo mean? ›

Inuit facial tattoos

Chin tattoos are called tavlugun in Iñupiaq, talloquteq in Greenlandic language, and represent womanhood. The lines are vertical and may be parallel or may radiate outward at the bottom. Other designs include a V on the forehead, which may descend to between the eyebrows.

What is the tradition of the Inuit tattoo? ›

Inuit tattoos throughout the Circumpolar North region historically were made by women, for women. Receiving tattoos was a ceremonial rite of passage that marked important events in a woman's life, such as the transition from girlhood to womanhood, or the birth of child.

What does a 3 line tattoo on the chin mean? ›

The 3 lines tattooed on the chin is a common sight in many cultures. In some societies, the lines represent the three stages of a woman's life: maiden, mother, and crone. In others, the lines stand for the three elements of nature: earth, air, and water.

Are tribal tattoos making a comeback? ›

Trends from the1990's and early 2000's are coming back, from low slung pants with cargo pockets to butterfly clips. The tattoo scene is no different, with tramp stamps, barbed wire and tribal tattoos seeing a resurgence in 2022.

Did tattoos used to be illegal? ›

In 1961, it officially became illegal to give someone a tattoo in New York City. But Thom deVita didn't let this new restriction deter him from inking people.

Why is China banning tattoos? ›

“In Confucianism, conserving the skin and body inherited from parents was an exemplar of filial piety, and deemed necessary for a civilized society,” he said in an email interview, “whereas tattooing signified an uncivilized practice and a failure to uphold family duties.”

What does the V on the forehead mean in Inuit culture? ›

The letter V on the forehead means entering womanhood. Stripes on the chin signify a woman's first period. The tattoos “beautify a woman and make her complete,” says Kyak. And they also ensured that in the afterlife, a woman would go to “a place of plentiful, happiness and good things.”

Are Inuit and Eskimo the same? ›

Alaska Natives increasingly prefer to be known by the names they use in their own languages, such as Inupiaq or Yupik. "Inuit" is now the current term in Alaska and across the Arctic, and "Eskimo" is fading from use. The Inuit Circumpolar Council prefers the term "Inuit" but some other organizations use "Eskimo".

Do Native Hawaiians have tattoos? ›

The practice dates back centuries and is deeply rooted in the traditions of the indigenous people of Hawaii. These tattoos were not merely decorative; they were a reflection of one's identity, status, and connection to the land and ancestors. Tattoos in Hawaiian culture held immense significance.

What native tribes have chin tattoos? ›

Many Indigenous tribes around the world have distinctive traditional facial tattoos—the Māori have Tā Moko, the Inuit have Kakiniit—but Gwich'in tattoos often appear as three distinctive lines on the chin, as well as lines on the cheeks or corners of the eye. “The lines represent a rite of passage,” says Potts-Joseph.

What does the Inuit chin line mean? ›

The Inuit's most important tattoos are those worn on the face and hands. A woman's first Tunniit is the Talloqut, the chin tattoo she receives when her skills are good enough for her to help fill a role and take on responsibilities in her community. It usually happens around the age of her first menstruation.

What does a tattoo on a woman's chin mean? ›

The first lines tattooed on the chin marked a girl who had come of age and was now an adult. That was celebrated. Tattoos symbolized moments in a woman's life, reflecting things like marriage and children. More tattoos meant a woman was older and had accomplished more, which was also celebrated.

What is the Inuit symbol? ›

Inuksuk (also spelled inukshuk, plural inuksuit) is a figure made of piled stones or boulders constructed to communicate with humans throughout the Arctic. Traditionally constructed by the Inuit, inuksuit are integral to Inuit culture and are often intertwined with representations of Canada and the North.

What does the Alaskan woman face tattoo mean? ›

The first lines tattooed on the chin marked a girl who had come of age and was now an adult. That was celebrated. Tattoos symbolized moments in a woman's life, reflecting things like marriage and children. More tattoos meant a woman was older and had accomplished more, which was also celebrated.

What is the significance of Inuit art? ›

In regards to carved objects, many of the Inuit Art pieces were depicted to show day to day activities that the Inuit were involved in, such as hunting. Since the materials were made from common things that could be found within the communities, Inuit Art was a very important part of the culture.

What does the female face tattoo mean? ›

It can have various meanings such as beauty, femininity, romance, heroine, a muse, desire, independence, or good luck. Here are some girl head tattoos rendered by Kings Avenue Tattoo artists. The female face or head has been the center point of countless traditional renderings in the tattoo realm.

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